It may seem like the most clickbait of titles but I can assure it is 100% true. Since Summer 1961 not a single person has committed suicide. Yet in 2019 5,691 people took their own lives.
According to statistics from 2016, the United Kingdom is 109th
in the World Health Organisation’s rankings of suicide figures out of 189
nations. Records from the Office for National Statistics show that between 1981
and 2019 a staggering 200,711 people ended their own lives. On average, 75%
were male. [1]
Mental ill health is responsible for 72 million working days
lost and costs £34.9 billion each year. [2] I’ve even spoken about my
own mental health and how I survived suicide on national TV.
Given the horrible records, how can anyone claim that
no one has committed suicide?
To answer that question we need to go back to the start - or as close
as we can. In your mind travel back to 967 AD. Edgar the Peaceful, King of
England, has been on the throne for 8 years after the last Viking King flees to
the North. He’s a deeply religious fellow and works closely with Dunstan who
lead the ‘10th Century Reformation’ as the Archbishop of Canterbury.
Dunstan himself would later become a Saint. History records that King Edgar
would take a yearly tour of his realm to ensure that his law was being upheld.
History seems to remember him favourably.
His laws were recorded in Ecclesiastical history in the
Charters of Abingdon Abbey – given his positive connections to the Church and
that generally only ‘men of the cloth’ were literate we can imagine why. It was
a law in 967 – which I’ve been unable to directly find without a paywall – that
King Edgar is perhaps the first to make “self murder” a crime. His law made is
clear that anyone who died from suicide would forfeit their estate and lands to
the feudal lord which made suicide a felony.
Perhaps it was just a way to make money? A few hundred years
later Thomas Aquinas, later a Saint himself, would document his views as
scholar and an authority on religion. He felt that the Christian God had
created humanity in his image as a gift and therefore killing that gift would
be a little bit insulting. The commandments state that “Thou Shalt Not Kill”
and so suicide would be a literal breach of the law handed down by god. [3]
It is fascinating how religion and law have become so
entwined. This isn’t unique to English history either. The oldest appears to
date to 1937 BC in Egypt a tale was being told where a man considering suicide is
having a conversation with his soul who fears that suicide will leave the soul
lost where “goodness is rejected everywhere”. [4]
With so many cultures and religions angered by the concept,
it became enshrined in law on an almost universal scale. In England and Wales
it was the Church who had this commandment in their law book which overtime
became Common Law. Over the Centuries this has appeared in different ways.
Churches would reject burials and certain rites for those who have taken their
own lives. In Medieval England, tales of secret midnight secret burials,
sometimes at crossroads partly due to the stigma around how the person died.
This stigma of shame, embarrassment and humiliation stirred throughout history
with many people being refused burial rites following suicide into the 20th
Century.
With secret funerals and stigma, entire family members would
vanish from history becoming unspoken gaps. Some people felt embarrassed of
their familial connection whilst others truly believe that suicide was a sign
of demonic possession. The concept of a burial at crossroads seem to stem from
the idea that the passing traffic would somehow prevent those evil spirits
rising from the grave. [5]
The fear of mental health and suicide is evident whenever
you hear the world “asylum” something the horror film industry used inadvertently
perpetuating more stigma. In 1914 there were over 100,000 patients in around
120 mental health institutions. The nearest to my home is St Bernard’s Hospital
which was previously known as the Middlesex County Lunatic Asylum. Much of it
still exists albeit as NHS offices and part of Ealing General Hospital. Like
many Asylums, the buildings strike fear looking more like prison than welcoming
treatment facility. When you look at facilities like these, leeching fear and
discrimination into the community, they seem to mirror the historic feelings towards
mental health. It is easy to understand why self-murder was a punitive offence.
[5]
Records show that even in the early 1700s, a coroner’s
inquest would rule around 90% of suicides finding the victim guilty of felo de
se – committing a felony against themselves; suicide. The punishment would be
complete forfeit to the Crown. However as the century passed, beliefs moved
away from evil spirits towards more medical explanations. Juries ruled the
suicides as non compos mentis which meant there was no criminal offence and
would allow a simple Christian burial, often at night. [6]
First published in 1759, Adam Smith’s The Theory of Moral
Sentiments questions and documents the turning opinion of the times: "If
your situation is upon the whole disagreeable... walk forth by all means. But walk forth without repining;
without murmuring or complaining. Walk forth calm, contented, rejoicing,
returning thanks to the Gods, who from their infinite bounty, have opened the
safe and quiet harbour of death, at all times ready to receive us from the
stormy ocean of human life… "
By 1800 over 97% of suicides were ruled in this non-criminal way, acknowledging
the person’s long term struggle with what we would call mental health and this
continued into the 1900s. [7]
Following the Criminal Justice Act in 1948, probation rather
than imprisonment became the norm. There were exceptions. Edward French plead
guilty to attempted suicide in 1955 and was sentenced to two years imprisonment
because the evidence showed he made a serious sane attempt to end his life. The
data for those trying to take their life, attempted suicide, is rather patchy
prior to the 1960s. "One reason why so many suicidal attempts fail to
reach the ears of the English Police is that it is against medical ethics for a
physician to report them" Glanville Williams said. In the years 1952 to
1956 over 1800 people were sentenced to a probation order while 194 were
imprisoned. The total number of people convicted of an attempted suicide during
this period was 2,922. [7] How many others escaped ‘justice’?
During the Parliamentary Debate for the Suicide Bill in July
1961, the idea of treatment over punishment was endorsed across the political
spectrum. Viscount Kilmuir spoke of “medical or therapeutic” treatment while
the only documented disagreement was on whether the treatment be made
compulsory.
Since the 1950s Asylums, the authoritarian, crumbling and
cruel scheme, transitioned into a more supportive and nurturing care in the
community scheme. I should note that the care in community isn’t perfect and we
are now severely under-resourced when it comes to supporting those who need
inpatient or even ‘day care’ support.
A memo from Norman Brook, a Cabinet Secretary to Harold
Macmillan from 24th October 1960 notes that there were believed to
be 30,000 attempted suicides each year with around 600 being prosecuted and
found guilty. “It seems to be the general opinion, both in the medical
profession and in the courts, that these people be better dealt with outside
the criminal law – as the majority already are.”
After a handful of discussions, often unnoticed in a world
occupied with the Cold War, Royal Assent was given at 6:31pm on 3rd
August 1961. Within hours a Home Office memo was sent to every Chief Constable
that “it will no longer be an offence to commit suicide.”
Suicide rates steadily declined between 1963 and 1975. [8] By
the early 1980s, the figures are around 5,700 [1]. Rather than decreasing the value
of life, decriminalising suicide decreased the stigma and the rate of suicide by
starting to make care and treatment easier to access.
The reason for writing this article is twofold:
Firstly, it is an interesting bit of trivia: that no one has committed
suicide since 3rd August 1961 because suicide was no longer a crime
anyone could commit. However, the main point is to show and emphasise how
language and our choice of words can have such a profound impact.
Whenever someone uses the phrase ‘commits suicide’, it stirs
up that fear and hatred. It scares people that they will be detained in some
horror film asylum for attempted self-murder rather than being the kindness,
understanding and compassion they deserve and need. To me, ‘commit suicide’ is like nails on a
chalkboard.
I try to highlight to people that while they are using a common phrase, it is
deeply hurtful and actually causes more harm than good. Some people prefer the
phrase ‘completed suicide’ although I prefer ‘took/ended their own life’.
People with mental health issues, thinking about
suicide or not, are not criminals.
Work by Mind, a leading mental health charity I am proud to be a member of,
shows that people with mental health issues are three times more like to be a
victim of crime than the general population. [9] An article from The Lancet in
2020 stated “People with mental illness are much more often the victims of
violence rather than the perpetrators.”
It goes onto say “It is clear that cuts in mental health service
expenditure in England in the past decade have led to a reduced quality of
overall care”.
Whether you hear it, see it or read it – I ask you remember this
article and challenge it. Just as we would not accept homophobic, racist or
sexist remarks. We all need to politely challenge the discrimination and say “No, No-one
commits suicide”.
Matt Streuli is a mental health writer and Mental Health First Aid Instructor. By day, he is a Secretary in the NHS. He lives with his Wife, two cats and is expecting his first child this May.
[1] https://www.ons.gov.uk/peoplepopulationandcommunity/birthsdeathsandmarriages/deaths/bulletins/suicidesintheunitedkingdom/2019registrations
[2] https://www.centreformentalhealth.org.uk/publications/mental-health-work-business-costs-ten-years
[3] https://ethicsofsuicide.lib.utah.edu/selections/thomas-aquinas/
[4] https://ethicsofsuicide.lib.utah.edu/category/author/egyptian-didactic-tale/
[5] Julie Mathias,
“Victorian Attitudes Towards Self-Murder”, Curious Histories (blog on
oldoperatingtheatre.com), November 11th, 2016.
[6] https://www.ncbi.nlm.nih.gov/books/NBK513543/
[7] https://etheses.lse.ac.uk/1573/1/U136493.pdf
[8] G. M. G. McClure, Changes
in Suicide in England and Wales 1960-1997, British Journal of Psychiatry.
[9] https://www.mind.org.uk/about-us/our-policy-work/victims-of-crime/
[10] https://www.thelancet.com/journals/lanpub/article/PIIS2468-2667(20)30002-5/fulltext
Find out more about my story at https://t.co/xvikMFGgk4#blogger #SuicideAwareness #mentalhealth #mentalhealthawareness pic.twitter.com/phUBDUuwrJ
— Matt Streuli (@mattstreuli) February 21, 2021
